And those who knew his style could always differentiate between the fact and the fiction.
The Traditional Art of Storytelling.
The seanachaí made use of a range of storytelling conventions, styles of speech and gestures that were peculiar to the Irish folk tradition and characterized them as practitioners of their art. Although tales from literary sources found their way into the repertoires of the seanchaithe, a traditional characteristic of their art was the way in which a large corpus of tales was passed from one practitioner to another without ever being written down.
Because of their role as custodians of an indigenous non-literary tradition, the seanachaí are widely acknowledged to have inherited -- although informally -- the function of the filí(poets) of pre-Christian Ireland.
Some seanachaí were itinerants, traveling from one community to another offering their skills in exchange for food and temporary shelter. Others, however, were members of a settled community and might be termed "village storytellers."
The distinctive role and craft of the seanchaí is particularly associated with the Gaeltacht (the Irish-speaking areas of Ireland), although storytellers recognizable as seanachaí were also to be found in rural areas throughout English-speaking Ireland. In their storytelling, some displayed archaic Hiberno-English idiom and vocabulary distinct from the style of ordinary conversation.
Eamon Kelly (1914 -- October 24, 2001) was an Irish actor and author.
Childhood
Kelly was born in Sliabh Luachra, County Kerry, Ireland. The son of Ned Kelly and Johanna Cashman, Eamon left school at age 14 to become an apprentice carpenter to his father, a wheelwright. He first became interested in acting after viewing a production of Juno and the Paycock.
In My Father's Time
It was 1959. The National Council for The Blind of Ireland gave my visually impaired mother a wireless. It was our first radio. At the time my contemporaries were clued in to the highlights of Radio Luxemburg and the Light Programme. But, always one to live in the past, I had a preference for the folk programmes on Radio Eireann. My adrenalin was really let loose by the prologue to one in particular,The rick is thatchedThe Seanachi was, of course, Eamon Kelly.
The fields are bare,
Long nights are here again.
The year was fine
But now 'tis time
To hear the ballad-men.
Boul in, boul in and take a chair
Admission here is free,
You're welcome to the Rambling House
To meet the Seanachi. Ê
I was to follow Eamon's stories, on the air, and later in Dublin theatres, through his one-man shows, for decades. His trademark introduction was: "In My Father's Time" or "Ye're glad I came." In between tales of "The King of England's son" and "The Earl of Baanmore" he would tell his own life-story.
And those who knew his style could always differentiate between the fact and the fiction. He was born in Rathmore, Co. Kerry, in March 1914. In his autobiographical work "The Apprentice" he tells of how the family moved when he was six months old. He was brought to Carrigeen on Maurice O'Connor's sidecar. (Of course when he'd be wearing his Seanachi's hat he'd tell you he remembered it).
Eamon grew up in a Rambling House and in later life said:"........my ears were forever cocked for the sound that came on the breeze. It wasn't the Blarney Stone but my father's house which filled me with wonder".ÊÊ
He was only a child when this country gained independence but he had his Kerry ear cocked long before that to accumulate stories such as this:
" 'Will I get in this time?' the sitting MP said once to one of our neighbours, coming up to polling day. 'Of course you will' the neighbour told him. 'Didn't you say yourself that it was the poor put you in the last time and aren't there twice as many poor there now?'Ê ".
Eamon didn't lick his storytelling ability off the ground. He said of his father that he was; "....a friendly person, a good talker. Neighbours and travelers were attracted like moths around a naked flame into his and my mother's kitchen". Their kitchen had "....all the rude elements of the theatre; the storyteller was there with his comic or tragic tale, we had music, dance, song and costume".ÊÊÊ When he left school Eamon became apprentice to his father who was a master carpenter and wheelwright.
The young apprentice missed nothing; seventy years on he could mimic a verbose mason who described how to put a plumb-board against the rising walls to: "ascertain their perpendicularity". He also began taking a correspondence course with Bennett College in England. Then it turned out that the architect of a hotel enlargement project that he was working on was the craftwork teacher at the local Technical School. Eamon enrolled for a night course. The teacher's name was Micheal O' Riada and, in his autobiography,Ê Eamon told how he:"...was the means of changing the direction of my footsteps and putting me on the first mile of a journey that would take me far from my own parish. He taught me and others the craft of wood and in time we passed examinations set by the technical branch of the Department of Education in carpentry, joinery and cabinet making. He taught the theory of building and how to read plans: he taught solid geometry which holds the key to the angles met with in the making of a hip roof or staircase".
No matter how far from home Eamon was working he cycled two nights a week to Tec. He was soon to learn that Micheal O'Riada's interests were not confined to sawing and chiseling. He introduced his pupils to books, writers and the theatre. On the head of this Eamon went to see Louis Dalton's company, at the town hall, in "Juno and the Paycock". "It was my first time seeing actors on a stage and the humour, the agony and the tragedy of the play touched me to the quick". He was mesmerized by the actors and; "...their power to draw me away from the real world and almost unhinge my reason long after the curtain had come across".Ê
Micheal O'Riada was impressed with Eamon's reaction to the theatre. He discussed O'Casey, Synge and Lennox Robinson with the young carpenter and advised him if he ever went to Dublin to go to the Abbey Theatre. Mr. O'Riada also told him that if he kept making headway in his studies and passed the senior grade in the practical and theory papers he would enter him for a scholarship examination, to train as a manual instructor, in Dublin. Since Eamon had left school at fourteen he also had to do additional study in English, Irish and Maths.
He passed his scholarship examination, and the interview in Dublin, with flying colours. He trained and worked as a woodwork teacher for years until he became a full time actor. His first acting role was as Christy Mahon in "The Playboy of the Western World" along with the Listowel actress, Maura O'Sullivan. He would later marry, and spend the rest of his life, with Maura. They moved to Dublin and Eamon was employed by the Radio Eireann Repertory Players and later by the Abbey Theatre Company. He drew large audiences in villages during the '50s as he traveled around Ireland with his stories.
He was to spend more than 40 years as a professional actor. Working with the top actors and leading producers of his day he performed in New York, London and Moscow.Ê Ê
As a storyteller his vivid and evocative descriptions are unsurpassed. Whether it was about an emigrant-laden train gathering speed before fading from view at Countess Bridge or sparks flying when the blacksmith struck red hot iron, nobody could tell it like Eamon. Once, in the Brooklyn Academy, while telling one of his famous stories he mentioned an Irish town and drew a graphic word-picture of emigrants at the station. From the audience he heard; "Divine Jesus" and a man crying. Ever the professional, Eamon instantly changed gear, swung to comedy and in seconds had the homesick exile laughing. Watching him on the stage, the Paps-of-Dana and Dooncorrig Lake almost materialized around you. There was a temptation to look up for the rising ground above Barradov Bridge.
In the Peacock Theatre in the 1980s you were standing beside the young Eamon Kelly as he made a Tusk Tenon at the workbench beside his father or walked barefoot on the submerged stepping-stones with his first-love, Judy Scanlon.
As Anette Bishop described it in The Irish American Post: "It's a case of the past returning to raise a charming blush on the cheek of the present".
Everything Eamon Kelly did was tried, tested and honed to perfection. And he always expressed appreciation of the crafts, skills and talents of others;"The correct actions of a craftsman sawing, planning or mortising with the chisel were as fluid as those of an expert hurler on the playing field". When rehearsing for Seamus Murphy's "Stone Mad", which he adapted as a one-man show, he spent days observing stonecutters at a quarry in the Dublin mountains. In the course of the show he "lettered" a stone on stage.
With little or no interest in money himself he was always on the side of the underdog and the marginalized. He was playing S.B. O' Donnell in "Philadelphia Here I Come" on Broadway, in January 1972, when he heard the tragic news of Bloody Sunday. There and then he decided to play his part in trying to rectify man's inhumanity; he became a vegetarian. Eamon was shy, by nature. And even in his eighties he would be, by far, the most nervous artist backstage. This was because he was a perfectionist.Ê A year before he died I saw him in a hotel about to do a piece he had performed hundreds of times. With the utmost humility he asked a staff member about facilities to do a last minute rehearsal: "Do you have anywhere where I could talk to myself for a while?"
While the great storyteller won't ever again stand on a stage or sit by the fire of a rambling house, his voice lives on. Rego Irish Records have brought out a video "Stories of Ireland, as told by Eamon Kelly" and a cassette "Eamon Kelly, the Irish Storyteller". You'll find Rego Records at www.regorecords.com
Finally, Kerryman, Brendan O'Shea (O'Sheas Tailoring, Lower Gardiner Street, Dublin) told me the following story: At the end of September 2001 Eamon Kelly brought a suit in to Brendan for some alterations. The suit was fifteen years old. Prior to one of his trips to America, Eamon had it made by another Dublin tailor who left the jacket minus an inside pocket and the trousers without belt-loops or a back-pocket. Now, Eamon, the perfectionist, asked his fellow-Kerryman to rectify the sartorial omissions, which he did.
When Eamon died on 24th October 2001he had left detailed instructions with his wife, Maura, about the funeral arrangements and which suit he wanted to be laid out in. Yes, you've guessed it!
Did the man who wrote so lovingly of Con-the-tailor, who made his first Communion suit, and who had portrayed an unforgettable tailor in "The Tailor and Ansty" want to somehow, bring the work of a Kerry tailor out of this world with him? I don't know. And neither does Brendan O'Shea.
As his coffin left the church the Congregation gave a round of applause. The show was over and this time there was no encore. The final curtain had fallen on a One-man show, performed by a man of many parts.
Actor, storyteller and writer, loving husband, devoted father and great Kerryman. Shortly before his death while lecturing North American Literature and Theatre students in the art of storytelling he said:
"My journeying is over. If the humour takes me, I may appear in some Alhambra, where angels with folded wings will sit in the stalls, applaud politely and maybe come round after and say;' that was great'Ê ".
As he walked into that great Rambling House in the sky, can't you imagine the opening line?: "Ye're glad I came".
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