Showing posts with label Murphy. Show all posts
Showing posts with label Murphy. Show all posts

Friday, 13 March 2015

WILLIE PUTS MURPHY UP THE POLE FOR PADDYS DAY




NewsFlash Newry/South Armagh

Willie Frazer was caught on NightVision putting Conor Murphy up the pole in South Armagh, while removing the Irish tricolur from poles, before Saint Patricks Day. Reports are also coming in, that Sinn Fein have offered the RUC/psni the use of a portacabin to use as a canteen while they are removing dissident posters from the poles in the area. It will be very tricky, with an election looming, so every election poster, has to be strip searched and their anal cavity probed, for boobies.

One traditional smuggler, who wishes to remain anonymous, said, "We have offered one of our biggest portacabins for use by the RUC/psni so they can all have a cup of tay and we'll throw in a drop of discount whiskey as well. We are also offering them discount cigarettes and diesel. It's one of our biggest portacabins and 20 RUC men could fit in there at a time. You could also throw in a few PSNI women if they are fit enough. However we want it back in time for the General election, so we can use it outside a polling station. We are also offering to send over a few of the Bhoys, for entertainment.

Willie Frazer asked us to help them out, so that they can remove all the dissident posters and Tricolours in South Armagh. We can also supply them with a bit of Waccy Baccy and anti-depressants, to keep their spirits up. He also said that Willie and his loyal brethern, can also use it for a night, on their motorcade to Dublin, while British drones overhead, can escort it all the way to Dublin using the backroads across the border, round Cross. We've also offered Willie a few of our Bhoys for the night and for the Craic"





How Governments Twist Terrorism


States craft terror definitions and designations to absolve themselves and satisfy their constituencies.

By Philip Giraldi

March 12, 2015 "ICH" - "American Conservative" - The Washington Post reportsthat “terrorism trend lines are ‘worse than at any other point in history.’” But what is terrorism? It has frequently been pointed out that “terrorism” is a tactic, not an actual physical adversary, but it is less often noted that a simple definition of what constitutes terrorism is hardly universally accepted, while the designation itself is essentially political. The glib assertion that one man’s terrorist is another man’s freedom fighter fails to capture the distinction’s consequences as the terror label itself increasingly comes with a number of legal and practical liabilities attached. Describing an organization as terroristic in order to discredit it has itself become a tactic, and one that sometimes has only limited connections to what the group in question actually believes or does.

The bone of contention in defining terrorism is where to draw the line in terms of the use of violence in furtherance of a political objective. In practice, it is generally accepted that state players who employ violence do so within a social framework that confers legitimacy, while nonstate players who use political violence are ipso facto terrorists, or at least susceptible to being tagged with that label, which confers upon them both illegitimacy and a particularly abhorrent criminality. But some on the receiving end of such a Manichean distinction object, noting that the laws defining terror are themselves drawn up by the governments and international organizations, which inevitably give themselves a pass in terms of their own potential liability. They would argue that established regimes will inevitably conspire to label their enemies terrorists to marginalize both resistance movements and internal dissent in such a way as to diminish the credibility of the groups that are so targeted. Turkish President Recep Tayyip Erdogan has recently been doing precisely that, and one might reasonably argue that government use of violence is often in practice indistinguishable from the actions of nonstate players.

Some common dictionary definitions of terrorism include engaging in “the systematic use of terror,” surely an indication of the inscrutability of an issue when the word must be used to define itself. The United Nations has been unsuccessfully negotiating a Comprehensive Convention on International Terrorism since 2002 that would define terror as causing death or serious injury or destroying or damaging public or private property “to intimidate a population, or to compel a Government or an international organization to do or abstain from doing any act.” The United States Federal criminal code uses similar language, as does the Patriot Act, with the key elements being the use of violence or physical destruction to “intimidate or coerce” a civilian population or an existing government.

Governments are aware of what can be accomplished by invoking the word “terrorism.” The diplomacy-averse United States frequently hides behind the label, as it is prohibited by law from negotiating with groups so-labeled, and thereby avoids having to confront the possible legitimacy of what they represent. And it also justifies a uniformly violent response, which is invariably described as self-defense.

Fourteen years ago the “global war on terror” was used to justify wholesale American intervention in predominantly Muslim countries. A number of European countries, including France and Britain, have followed the example of the two Patriot Acts by introducing antiterrorism legislation that provides special police and intelligence service authorities that limit normal legal protections in terrorism cases. The broadly written laws have largely rendered the authorities immune from either regulation or prosecution, and governments in the West have generally been reluctant to allow any third-party inquiries into the related behavior of military and police forces. In the United States the state secret privilege, originally intended to prohibit the exposure of classified information in court, has been used to completely derail judicial proceedings relating to offenses allegedly committed by the government in terrorism cases.

And critics of the essentially hypocritical double standard used in defining terrorism certainly have a point. One might reasonably argue that the use of drones, in which “signature” targets are killed because they match a profile, fits comfortably within the definition of terrorism. During 2003-4, American Army and Marine forces in Fallujah sometimes shelled and bombed targets in the city indiscriminately and were certainly responsible for hundreds of civilian deaths. The Israeli Defense Forces killed thousands of civilians in two incursions into Gaza as well as several attacks on Lebanon. There was no declaration of war to justify the use of armed force in either case, and independent observers noted that many of the civilian casualties could have been avoided, normally a defining factor that makes an incident terror. Both Israel and the United States turned the tables on the situation by referring to their opponents and victims as “terrorists.” There has been no accountability for the deaths because it was two governments that carried out the killing.

In a world seemingly obsessed with terrorism it was inevitable that something like ananti-terrorism industry would grow dramatically. Every television and radio network has its own stable of pundits who pontificate on every violent incident, and there also are well-compensated freelancers, who describe themselves as experts, such as Evan Kohlmann and Steve Emerson. Emerson recently had to apologize after claiming that Birmingham, England had a number of no-go areas controlled by local Muslim extremists.

It should be no surprise that lawyers have now also gotten into the game. In 1996 Congress passed the Anti-Terrorism and Effective Death Penalty Act, which allows victims of terrorism to file civil suits in federal and state courts against sponsors or supporters of terrorism. Once you have a group or individual labeled as terrorist, or providing assistance to terrorists, there are a number of options you can pursue. The burgeoning antiterrorism industry appears to be in some ways linked to the increasing employment of Lawfare, which uses the legal system to wage war by alternative means, making it possible to obtain a favorable judgment and damages from the assets of a recognized terrorist organization. Such litigation benefits from favorable legislation in the United States that makes terrorism a worldwide crime subject to U.S. judicial review.

Recent court cases have involved both states that allegedly sponsor terrorism or actual organizations that are now parts of governments that either currently or at one time were perceived to be terrorists. Many of the groups targeted are enemies of Israel, and the Israeli Lawfare center Shurat HaDin is most active in pursuing such litigation. In a recent case in New York City, the Palestinian Authority was successfully sued by a group of Israelis and Americans over terrorist attacks that took place in Israel in 2002-4. If the appeal fails, the Palestinian Authority will be required to pay $1 billion in damages and will be bankrupted, with negative consequences for the United States, which has been seeking to create a viable government on the West Bank.

The U.S. Department of State identifies four countries as state sponsors of terrorism, making them prime targets for sanctions and other legal action. They are Cuba, Sudan, Syria and Iran. Cuba is an anomaly as it has not threatened anyone in decades but remains on the list due to the deep passions within America’s politically powerful Cuban Lobby. Sudan likewise should not be so designated, as even the U.S. government admits that it is cooperative on terrorism issues.

This leaves Syria and Iran, both of which are regarded as state sponsors of terrorism even though both are themselves victims of terrorist attacks carried out by groups supported by the United States. They are on the list because they harbor or cooperate with Hezbollah, Hamas, and Palestinian Islamic Jihad. All three groups consider themselves to be resistance movements against the illegal Israeli occupation of Palestine, but Israel regards all three as terrorists, a view shared by the United States on the state department’s Foreign Terrorist Organization list. That viewpoint is not necessarily shared by many European governments, which regard the organizations as having evolved into legitimate political parties. There are also thousands of individuals and groups considered to be terroristic or criminal, collected by the U.S. Department of Justice on its Special Designated Nationals List. Individuals and organizations on the list have their assets blocked and are subject to other punitive action by the United States government.

Being designated by the Department of the Treasury or state does not necessarily mean that someone or some organization was actually involved in terrorism. The Texas-based Holy Land Foundation, an Islamic charity, was declared a terrorist organization in 2001. Its officers were convicted and imprisoned in a 2008 trial because the Treasury Department determined ex post facto that it had given money to Hamas before that group was itself named as a terrorist organization.

Inclusion on the State or Treasury lists can mean that there is solid evidence of wrongdoing, but it can also represent mere insinuations or a strong desire to see a group singled out for punishment. In any event, once a group or person is designated for a list, it is difficult to get off. Organizations that have not engaged in terrorist activity for many years remain on the list while other groups that are active escape censure. Recently, the Mujaheddin e Khalq (MEK), an Iranian terrorist group thatkilled six Americans in the 1970s, was removed from the list under political pressure from Congress and the media. Again, Israel was involved. MEK is an enemy of the current government in Tehran and is itself an important component of the Israeli intelligence effort against Iran, having been involved in the fabrication of information suggesting that Iran has an active nuclear weapons program as well as participating in the assassinations of Tehran’s scientists.

So what terrorism actually consists of very much depends on one’s perspective, rendering the word itself largely meaningless. But those who are listed as terrorists experience real consequences even accepting that the designation is both selectively applied and politicized. The United States and Israel in particular use the terrorism label to demonize opponents, drum up fear, and generate popular support for security policies that might otherwise be unpalatable. They also justify their own behavior by asserting that they occupy the moral high ground in the defense of the world against terror, a claim that certainly should be regarded with considerable skepticism.

Philip Giraldi, a former CIA officer, is executive director of the Council for the National Interest

Monday, 2 March 2015

STUPID BOLLIX




Provisional Sinn Féin leader Gerry Adams addressed a small crowd outside Crossmaglen yesterday afternoon, after they called on people to come out in force, for a massive show of support, for 31-year-old Frank McCabe, who they put up the pole, that blew him back down again. Unfortunately for the Provos, the meeting was poorly attended, which suggests the people of South Armagh, do not approve of their call, for people to become informers to British Occupation Forces in the area, after their party, executed approximately forty informers in the area already, before Murphy and Adams did their U-turn and became informers to the British themselves, while recruiting for the British in the area.

Adams kept a straight face, while saying that Murphy republicans, are not involved in criminal actions along the border or indeed anywhere else. No republican is involved in fuel laundering or the destruction of our environment through the dumping of toxic sludge. No republican is engaged in smuggling tobacco or any other product, In recent times a section of the media, the SDLP, the Fianna Fáil leader Micheál Martin and the Taoiseach Enda Kenny have engaged in a deliberate campaign of vilification against Sinn Féin, and the communities of north Louth and south Armagh. He said, he had met senior police officers from both sides of the border to discuss criminals gangs."

The problem for the Provos, is that they lack credibility and even Willie Frazer's goat doesn't  swallow it. while the few ethical members.left in their party are resigning in increasing numbers because they cannot handle the sheer hypocrisy of it all. Ex-members of his party, know precisely where Murphy got his election resources in the area and are prepared to go public about it, unless Sinn Fein, cease recruiting informers, for British Occupation Forces in Ireland. Sinn Fein has also recently revealed, that they get their inspiration for their political work, from the Queen of England, as explained by Martin McGuinness. Other members who were disgusted by their party's cover-up of the child rape saga, have resigned, when Adams admitted to  cavorting naked, with his dog in his back garden on a trampoline, in his free time and questions are being asked, if like Willie Frazer, he is also engaged in a spot of bestiality.

Former members of Sinn Fein, who underwent deep interrogation by the British in Gough Barracks and were shown disturbing, sexual, photographs, while protecting the Murphys, are also considering going public, after Murphy and Sinn Fein called on the public to become informers to the British. It is also rumored, that Sinn Fein have plans, for the near future, to instruct its voters, to join the British Army. It is also understood that when Sinn Fein becomes a junior party with Fine Gael, after the nest election in the south of Ireland,  they also plan to instruct voters there, to also join the British Army. Murphy was not available for comment in Mullaghbawn to Irish Blog, because he is believed to be currently engaged, in some sort of secret activities in London with the British.

The good news is Ireland bet England yesteday, while using their heads for once under the coaching of a South African, while playing players from every part of Ireland, from every denomination as a United Ireland team.


Monday, 23 June 2014

PRINCE HARRY ORANGE PROVO MURPHY MP SWASTIKA ID PHOTO-OP







‘The Guineapigs’ by John McGuffin (1974, 1981)


book cover 1st editionbook cover 2nd edition

The Guineapigs

by John McGuffin (1974, 1981)
Originally published in London by Penguin Books, 1974. Paperback, 192 pp. Out of Print.
2nd edition Minuteman Press, San Francisco, 1981. Paperback, 75 pp. Out of Print.

The first edition by Penguin sold 20,000 copies and was banned after one week by the British government and Reginald Maudling. The 2nd edition in 1981 updated the fate of the victims and named the torturers, but omitted two chapters from the original edition.
A complete compilation of both editions is now here available for the first time. Feel free to download these pages, but if you decide to do so we would like to ask you to make a donation to Irish Resistance Books, in order that IRB can publish further works. (Note: We are not in receipt of any grants or Art Council funding.)
You may not edit, adapt, or redistribute changed versions of this for other than your personal use without the express written permission. Redistribution for commercial purposes is not permitted.


From the back cover (2nd edition):

The Guineapigs in the title were fourteen Irish political prisoners on whom the British Army experimented with sensory deprivation torture in 1971. These 'techniques' are now outlawed, following Britain's conviction at the International Court of Human Rights at Strasbourg, but have been exported and used by Britain's allies throughout the world. This book first appeared in 1974, published by Penguin Books in London. It sold out on its first print run and was then abruptly taken off the market following pressure from the British Government.
In Ireland in 1971 there was deliberate and careful use of modern torture techniques, not merely to get information but to perfect the system of Sensory Deprivation for use against civilians. The author, an ex-internee himself spent two years researching the book following his release from Crumlin Road jail where he had been held without charge or trial. In this new edition he is at last able to name the torturers and those responsible for this sordid episode in British Imperial history. No member of the British Army or the Royal Ulster Constabulary has ever been convicted of torture or brutality to prisoners, although the Government has been forced to pay out over $5 million in compensation to torture victims.
This re-issue of 'The Guineapigs' is dedicated to the blanket men in Long Kesh concentration camp and the women political prisoners in Armagh jail. 'Na reabhloidi Abu.'


Acknowledgements

This book could not have been written without the active help and advice of many people. Firstly I must thank the 'guineapigs' themselves, and in particular Jim Auld, Pat Shivers and Paddy Joe Mc Clean. A large debt is also owed to the Association for Legal Justice, Amnesty International (and in particular Richard Reoch) and the British Society for Social Responsibility in the Sciences. For help on the medical and psychological aspects of SD I am particularly indebted to Dr. Tim Shallice of the National Hospital and Dr. Pearse O'Malley of Belfast.
As for the rest, many have preferred that they remain anonymous, but special thanks must go to Judy Smith, Frank Doherty, Johnathan Rosenhead, Kevin Boyle, Hurst Hannum, Father Denis Faul, Margaret Gatt, Ian Franklin, Eamonn Kerr, Billy Close, Joe Quigley, Noelle, Hugh, Judith and, of course, R. W. Grimshaw. I am grateful to Gil Boehringer for permission to use part of his work for Appendix I.
Finally, I must thank Marie for her typing and Fra for putting up with it all.
JOHN McGUFFIN
Belfast, February 1974



Preface

Torture and brutality – or 'ill-treatment' as Sir Edmund Compton would prefer to call it – are as old as war itself. Mankind has expended centuries of research in trying to devise newer and more bestial ways of extracting information from reluctant witnesses or causing lingering and painful deaths.
The purpose of this book, however, is not to deal with torture in general. It is specific. It deals with the treatment meted out to fourteen Irishmen by the British 'security forces' in the period from August to October 1971. It is not written to show that this treatment was more barbaric than that practised by the British Army upon hundreds of other Irish internees/ detainees/ political prisoners since 1969 nor upon the victims of the ten colonial actions undertaken by the British since the Second World War. Instead it is an attempt to show how these men were selected as unwilling and unwitting subjects upon whom Army psychiatrists, psychologists and 'counter-terrorist strategists' could experiment in that particular field known as 'SD' – Sensory Deprivation. That the experiment was a dismal failure, both from a military and a propaganda point of view, mattered little to the men in the War Office. Worse still, the fact that several of the men used were literally driven out of their minds and still today, over two years later, suffer from severe mental traumas which they will carry with them to the grave has evoked not a shred of remorse, admission of guilt, or apology, let alone an attempt at recompense – though how do you give a man back his mental health? – from the 'mother of parliaments'. This book is an attempt to tell these men's story, the story of the 'guineapigs'.


Table of Contents

Chapter   1: 'Ill-Treatment' – A Brief History
Chapter   2: What is Sensory Deprivation?
Chapter   3: The Swoop – The First Forty-eight Hours
Chapter   4: The Experiment
Chapter   5: The Compton Report
Chapter   6: Replay
Chapter   7: Parker: Cover-up MK2
Chapter   8: The After-effects
Chapter   9: Down on the Killing Floor
Chapter 10: Postscript – Torture in the World Today
Tailpiece
Afterword
Appendix  I: Memorandum of Modest Proposals for Preventing the
Spread of Torture and Ill-treatment in Northern Ireland
Appendix II: Proposed Draft for a UN Resolution on a
Convention on Torture and the Treatment of Prisoners



Monday, 19 May 2014

MURPHY MATE PRINCE HARRY ROYAL SINN FEIN







Cry God, for Harry, England and St. George’. Shakespeare, Henry V; Act Three.

Will England Ever Learn?

Surreal. Prince Harry, the Queen’s grandson, Princess Diana’s youngest son and third in line to the throne, has been dispatched to South Armagh after a brief visit with his friend Conor Murphy MP yesterday. Apparently he has undergone a course in cultural awareness and customs secretly(also including kicking down doors at 4 a.m., throwing Irish families from their beds and dragging, teenagers into barracks and beating them up, with the odd bit of torture thrown in.) He was spotted again early this morning in some undergrowth at the back of Murphy's house in Mullaghbawn, South Armagh.


When Prince Harry’s mother, Princess Diana died, Tony Blair at his schoolboy Shakespearean best, spoke with wobbly lip of the People’s Princess. It was hoped, that despite all best efforts, the final chapter in this historic folly which defies utter shame, was not Tony stumbling off into the sunset, for a seat at the giant Carlyle Group table (founded by the Bush and Bin Laden families) and that he be remembered for all time, paying tribute to : ‘The People’s Prince. Well hell NO ! it was not to be, so say hello ! to Prince Harry's Royal Sinn Fein Friend Murphy Mate.

Apparently Murphy of Royal Sinn Fein has been unable to subdue with hurleys and beatings, some of the remaining Unrepentant Fenian Bastard elements in South Armagh, and in the lead up to the election, it is bad PR for Royal Sinn Sinn Fein, with the very real danger of even more murders from beatings happening. Harry's friend Commander Gale said, if the South Armagh natives hadn’t learned by our previous example to behave themselves in a civilized way, then Harry and I, with the help of the Murphy family, will have to spank their bottoms again.

Saturday, 29 March 2014

IRA MURPHY






.


Minister for Injustice Ireland Shatter defended Israel’s brutal 2009 invasion of Gaza. He opposed the “freedom flotillas” organized in 2010 and 2011 to breach the Israeli blockade of the already impoverished Gaza strip, although each of the aid expeditions included a ship from Ireland .He has opposed visas for members of organizations hostile to Israeli policies, and resoundingly condemned calls for the Irish to boycott performances in Israel as “cultural fascism.”

Shatter has not merely parroted Israel’s justifications for oppressive policies aimed at preserving Israel as a Jewish state for a Jewish people, he has in effect served as a second Israeli ambassador to Ireland, functioning without the diplomatic constraints of the former.

We may take it, then, that Ireland’s Jewish minister of Injustice is moved by something other than an abstract sense of fairness that, however misguidedly, invites the world’s “wretched refuse” (as a very influential tribune of indiscriminate immigration once called it) to Ireland’s shores. Seen in the light of his dedication to a dogma that the United Nations General Assembly once declared racist, Shatter’s promotion of Third World immigration, as well as his long career as a lawyer promoting birth control, abortion, and gay marriage—takes on a more sinister hue, as do such recent initiatives as his condemning Ireland’s national television network for failing to depict today’s “intercultural Ireland” rather than the homogeneous Irish people of decades past.

In other words, Shatter has at best dual loyalties—but his double standard on Israel and Ireland would seem to indicate that his loyalty is primarily, if not exclusively, to the Zionist state rather than the Emerald Isle. What factor his Jewish loyalties play in promoting an immigration that is at most minimally Jewish, yet increasingly non-White, to the land of his birth remains an unanswered, though provocative, question. Nevertheless, Shatter’s attitudes are entirely in sync with those of the organized Jewish diaspora communities throughout the West. As often noted in TOO (see also here, p. 241ff), Jewish attitudes on immigration in the West are best explained as Jewish ethnic strategizing motivated by hostility toward the traditional people and culture of the West because of historical anti-Semitism (e.g., Shatter’s construction of Ireland’s role in the Holocaust) combined with fear that ethnically homogeneous populations may eventually rise up against Jews.

Alan Shatter is also Ireland’s minister of defence. In that role, he has announced that Ireland will continue to buy arms from Israel. As one of his critics has observed, “It is not unusual for a Defence Minister to be steeped in nationalism, but for the ‘nation’ in question to be a foreign state, and a rogue state at that, must be unprecedented.”

It’s hard to imagine the mirror image of Alan Shatter in Israel. Just imagine one Alan O’Slattery, devoted to promoting non-Jewish immigration to the Zionist state and putting the military and diplomatic needs of Ireland above those of the nation he serves, wielding comparable power in Israel!

But it’s not so difficult to imagine Alan Shatter finding a ministerial role in yet another country. In the eyes of John McCain and Lindsay Graham, Shatter might well be eminently more qualified to serve as U.S. Secretary of Defense than Chuck Hagel. After all, Hagel has the wrong loyalties, and Shatter has the right ones.

Saturday, 25 May 2013

METROSEXUAL MURPHY















Metrosexual Murphy


From Wikipedia, the free encyclopedia






For other uses, see Metrosexual (disambiguation).





Metrosexual neologism, derived from metropolitan and heterosexual, coined in 1994 describing a man (especially one living in an urban,post-industrial, capitalist culture) who is especially meticulous about his grooming and appearance, typically spending a significant amount of time and money on shopping as part of this.[1] The term is popularly thought to contrast heterosexuals who adopt fashions and lifestyles stereotypically associated with homosexuals, although, by the definition given by the originator (see below), a metrosexual "might be be officially gay, straight or bisexual."



Contents

 [hide]
1 Origin
2 Related terms
3 Narcissism
4 Female metrosexuality
5 Changing masculinity
6 In popular culture
7 See also
8 Notes
9 References
10 Further reading
11 External links

Origin [edit]


The term originated in an article by Mark Simpson[2] published on November 15, 1994, in The Independent. Simpson wrote:


Metrosexual man, the single young man with a high disposable income, living or working in the city (because that’s where all the best shops are), is perhaps the most promising consumer market of the decade. In the Eighties he was only to be found inside fashion magazines such as GQ, in television advertisements for Levi's jeans or in gay bars. In the Nineties, he’s everywhere and he’s going shopping.


However, it was not until the early 2000s when Simpson returned to the subject that the term became globally popular.


In 2002, Salon.com published an article by Simpson,[3] which identified David Beckham as the metrosexual poster boy and offered this updated, succinct definition:

The typical metrosexual is a young man with money to spend, living in or within easy reach of a metropolis — because that’s where all the best shops, clubs, gyms and hairdressers are. He might be officially gay, straight or bisexual, but this is utterly immaterial because he has clearly taken himself as his own love object and pleasure as his sexual preference.


The advertising agency Euro RSCG Worldwide adopted the term shortly thereafter for a marketing study. Sydney's daily newspaper,The Sydney Morning Herald, ran a major feature in March 2003 titled "The Rise of the Metrosexual" (also syndicated in its sister paperThe Age) which borrowed heavily from Simpson's Salon.com piece (but failed to acknowledge this or mention Simpson). A couple of months later, the New York Times' Sunday Styles section ran a story, "Metrosexuals Come Out." The term and its connotations continued to roll steadily into more news outlets around the world.


Though it did represent a complex and gradual change in the shopping and self-presentation habits of both men and women, the idea of metrosexuality was often distilled in the media down to a few men—David Beckham, Sam Romano, and Brad Pitt were frequently mentioned—and a short checklist of vanities, like skin care products, scented candles and costly, colorful dress shirts and pricey designer jeans.[4] It was this image of the metrosexual—that of a straight young man who got pedicures and facials, practiced aromatherapy and spent freely on clothes—that contributed to a backlash against the term from men who merely wanted to feel free to take more care with their appearance than had been the norm in the 1990s, when companies abandoned dress codes, Dockers khakis became a popular brand, and XL, or extra-large, became the one size that fit all.[4]


A 60 Minutes story on 1960s-70s pro footballer Joe Namath suggested he was "perhaps, America's first metrosexual"[5] after filming his most famous ad sporting Beautymist pantyhose. Simpson has called Joe Namath "America's abandoned metrosexual prototype", leaving the field open for later Brit metro imports such as Beckham.[6]


When the word first became popular, various sources incorrectly attributed its origin to trendspotter Marian Salzman, but by Salzman's own admission Simpson's 2002 Salon.com article was the original source for her usage of the word, which she had "updated, based on a more commercial take on the now".[7]
Related terms [edit]


Over the course of the following years, other terms countering or substituting for "metrosexual" appeared. Perhaps the most widely used was "retrosexual," which in its anti- or pre-metrosexual sense was also first used by Simpson.[8] However, in later years the term was used by some to describe men who subscribed to what they affected to be the grooming and dress standards of a previous era, such as the handsome, impeccably turned-out fictional character of Donald Draper in the television series Mad Men, itself set in an idealised version of the early 1960s New York advertising world.


Another example was the short-lived "übersexual", was coined by marketing executives and authors of The Future of Men, and was perhaps inspired by Simpson's use of the term "uber-metrosexual" to describe David Beckham.[9]


Simpson has argued that from the beginning the appropriation of the metrosexual concept by American marketers such as Salzman in 2003 was always about trying to straighten him out.[clarification needed] Simpson's original definition of the metrosexual was sexually ambiguous, or at least went beyond the straight/gay dichotomy. Marketers, in contrast, insisted that the metrosexual was always "straight" – they even tried to pretend that he was not vain.[10] However, they failed to convince the public, hence, says Simpson, their attempt to create the uber-straight ubersexual.
Narcissism [edit]


Narcissism, according to Simpson, plays a crucial role in the metrosexual concept. As Simpson writes in "Big Tits: Masochism and Transformation In Bodybuilding" [11] (Male Impersonators, 1994), narcissism is a very important aspect of contemporary masculinity. Citing Freud's On Narcissism, which analyzes the psychological aspect of narcissism and explains narcissistic love as follows:[12]


A person may love: (1) According to the narcissistic type: (a) What he is himself, (b) What he once was, (c) What he would like to be, (d) Someone who once was part of himself.


— Sigmund Freud ,  The major works of Sigmund Freud
Female metrosexuality [edit]


Female metrosexuality is a concept that Mark Simpson explored with American writer Caroline Hagood.[13] They employed the female characters from the HBO series Sex and the City in order to illustrate examples of wo-metrosexuality, a term Hagood coined to refer to the feminine form of metrosexuality. The piece implied that, although this phenomenon would not necessarily empower women, the fact that the metrosexual lifestyle de-emphasizes traditional male and female gender roles could help women out in the long run. However, it is debatable whether the characters made famous by "Sex and the City" truly de-emphasized female gender roles, given that the series focused a high amount of attention on stereotypically feminine interests like clothing, appearance, and romantic entanglements.
Changing masculinity [edit]


Traditional masculine norms, as described in Dr. Ronald F. Levant's Masculinity Reconstructed are: "avoidance of femininity; restricted emotions; sex disconnected from intimacy; pursuit of achievement and status; self-reliance; strength and aggression; andhomophobia."[14]


Statistics, including market research by Euro RSCG, show that the pursuit of achievement and status is not as important to men as it used to be; and neither is, to a degree, the restriction of emotions or the disconnection of sex from intimacy. Another norm change is supported by research that claimed men "no longer find sexual freedom universally enthralling." The most important shift in masculinity is that there is less avoidance of femininity and the "emergence of a segment of men who have embraced customs and attitudes once deemed the province of women."[15] What is accepted as "masculine" has shifted considerably throughout the times, so the modern concept of how a man "should be" differs from the ideal man of previous eras. Some styles and behaviors that are today considered feminine were, in the past, part of the man's domain (e.g., knee britches, makeup, jewelry).


Changes in culture and attitudes toward masculinity, visible in the media through television shows such as Queer Eye for the Straight Guy, Queer as Folk, and Will & Grace, have changed these traditional masculine norms. Metrosexuals only made their appearance after cultural changes in the environment and changes in views on masculinity.


Simpson explains in his article "Metrosexual? That rings a bell..." that "Gay men provided the early prototype for metrosexuality. Decidedly single, definitely urban, dreadfully uncertain of their identity (hence the emphasis on pride and the susceptibility to the latest label) and socially emasculated, gay men pioneered the business of accessorising—and combining—masculinity and desirability."[16]


But such probing analyses into various shoppers' psyches ignore other significant factors affecting men's shopping habits, foremost among them women's shopping habits. As the retail analyst Marshal Cohen explained in a 2005 article in the New York Times entitled, "Gay or Straight? Hard to Tell," the fact that women buy less of men's clothing than they used to has, more than any other factor, propelled men into stores to shop for themselves. "In 1985 only 25 percent of all men's apparel was bought by men, he said; 75 percent was bought by women for men. By 1998 men were buying 52 percent of apparel; in 2004 that number grew to 69 percent and shows no sign of slowing." One result of this shift was the revelation that men cared more about how they look than the women shopping for them had.[4]


Men's fashion magazines – such as Details, Men's Vogue, and the defunct Cargo – target what one Details editor calls "men who moisturize and read a lot of magazines".[17]


However despite changes in masculinity, research suggests men still feel social pressure to endorse traditional masculine male models in advertising. Research by Martin and Gnoth (2009) found that feminine men preferred feminine models in private, but stated a preference for the traditional masculine models when their collective self was salient. In other words, feminine men endorsed traditional masculine models when they were concerned about being classified by other men as feminine. The authors suggested this result reflected the social pressure on men to endorse traditional masculine norms.[18]
In popular culture [edit]


In its soundbite diffusion through the channels of marketeers and popular media, who eagerly and constantly reminded their audience that the metrosexual was straight, the metrosexual has congealed into something more digestible for consumers: a heterosexual male who is in touch with his feminine side—he color-coordinates, cares deeply about exfoliation, and has perhaps manscaped.[19] Men did not go to shopping malls, so consumer culture promoted the idea of a sensitive man who went to malls, bought magazines and spent freely to improve his personal appearance. As Simpson put it:[20]


For some time now, old-fashioned (re)productive, repressed, unmoisturized heterosexuality has been given the pink slip by consumer capitalism. The stoic, self-denying, modest straight male didn't shop enough (his role was to earn money for his wife to spend), and so he had to be replaced by a new kind of man, one less certain of his identity and much more interested in his image – that's to say, one who was much more interested in being looked at (because that's the only way you can be certain you actually exist). A man, in other words, who is an advertiser's walking wet dream."


— Mark Simpson ,  Salon.com


This commercial vision is also adapted in television's metrosexual archetype, Bravo's Queer Eye for the Straight Guy, in which the gay presenters instructively transform the appearance of the straight guy—but largely avoid dealing with his personality.


In contrast, there is also the view that metrosexuality is at least partly a naturally occurring phenomenon, much like the Aesthetic Movement of the 19th century and that the metrosexual is merely a modern incarnation of a dandy. Simpson has strongly rebutted attempts to suggest that metrosexual is 'just a dandy':

“A metrosexual wouldn't be caught dead in a powdered wig -- though he might be tempted by the stockings and buckled shoes. Sorry to be pedantic, but dandies were an 18th century phenomenon. Metrosexuals belong to the 21st century. Dandyism was the pursuit of an elite, mostly aristocratic, or wannabe aristo group of men and was largely a way of advertising their wealth, idleness and refined taste. Metrosexuality is a mainstream, mass-consumer phenomenon involving the complete commodification of the male body. It takes Hollywood, ads, sports and glossy magazines as its inspirational gallery, rather than high classicism. The metrosexual desires to be desired. The dandy aimed to be admired. Or at least bitched about."[21]


In 2011 Simpson published the ebook Metrosexy - A 21st Century Self-Love Story, billed as 'A biography of the metrosexual. By his Dad'.[22] It argues that the profound impact of metrosexuality on our ideas of masculinity and femininity and sexuality itself has been obscured by the media's effusive but largely 'skin-deep' coverage of it.

“Con­trary to what you have been told, met­ro­sex­u­al­ity is not about flip-flops and facials, man-bags or man­scara. Or about men becom­ing ‘girlie’ or ‘gay’. It’s about men becom­ing every­thing. To them­selves. In much the way that women have been for some time. It’s the end of the sex­ual divi­sion of bath­room and bed­room labour. It’s the end of sex­u­al­ity as we’ve known it.”
See also [edit]

Chad (slang)
Dandy
Fashion
Fop
Gastrosexuality
Homomasculinity
Homosexuality
Kkonminam
Macaroni (fashion)
Masculine psychology
Metrosexuality (TV series)
New Romantic
Pansexuality (aka omnisexuality or polysexuality)
Notes [edit]

^ Collins, William. "Metrosexual". Collins Unabridged English Dictionary. Harper Collins. Retrieved 6 April 2011.
^ Marksimpson.com 'Here come the mirror men' by Mark Simpson - first usage of the word 'metrosexual'
^ "Meet the metrosexual", Salon.comhttp://www.salon.com/2002/07/22/metrosexual/
^ a b c Colman, David (19 June 2005). "Gay or Straight? Hard to Tell". The New York Times.
^ Broadway Joe, Football Great Talks About His Drinking Problem With Bob Simon CBS News
^ America - meet David Beckham
^ "Metrosexual? That rings a bell..." Mark Simpson on the appropriation of his bastard child
^ Wordspy
^ Simpson, Mark (December 2005). "Metrodaddy v. Ubermummy". MarkSimpson.com.
^ Metrodaddy v. Ubermummy
^ http://deathatthemall.wordpress.com/2012/02/26/big-tits-masochism-and-transformation-in-bodybuilding/MarkSimpson Big Tits!
^ Freud, Sigmund (1952). The major works of Sigmund Freud. Chicago: William Benton.
^ Huffington Post Mark Simpson and Caroline Hagood on Wo-Metrosexuality and the City April 13, 2010
^ Levant, Ronald F. Dr.; Gini Kopecky (1995). Masculinity Reconstructed: changing the rules of manhood: at work, in relationships and in family life. New York: Dutton.
^ Alzheimer, Lillian (22 June 2003). "Metrosexuals: The Future of Men?". Euro RSCG. Archived from the original on 3 August 2003. Retrieved 15 December 2003.
^ Simpson, Mark (22 June 2003). "Metrosexual? That rings a bell...". Independent on Sunday; later MarkSimpson.com. Retrieved 2003-10-13.
^ Fine, Jon (28 February 2005). "Counter-couture: Men's fashion titles on rise even as ad pages fall". Advertising Age. Retrieved 11 October 2012.
^ Martin, Brett A. S.; Juergen Gnoth (30 January 2009). "Is the Marlboro Man the Only Alternative? The Role of Gender Identity and Self-Construal Salience in Evaluations of Male Models".Marketing Letters (20). pp. 353–367.
^ Mark Simpson in The Guardian January 2012
^ Simpson, Mark (22 June 2002). "Meet the metrosexual". Salon.com; later MarkSimpson.com.
^ Simpson, M Metrodaddy Speaks! (2004)http://marksimpson.com/pages/journalism/metrodaddyspeaks.html
^ http://www.marksimpson.com/metrosexy/
References [edit]
Simpson, Mark (2011).'Metrosexy: A 21st Century Self-Love Story'
O'Reilly, Ann; Matathia, Ira; Salzman, Marian (2005). The Future of Men, Palgrave Macmillan. ISBN 1-4039-6882-9.
Further reading [edit]
Rodney E. Lippard (2006). "The Metrosexual and Youth Culture". In Greenwood Publishing Group. Contemporary Youth Culture: An International Encyclopedia (illustrated ed.). pp. 288–291. ISBN 0-313-33729-2.
External links [edit]





Look up metrosexual in Wiktionary, the free dictionary.

"Metrodaddy v. Ubermummy" The father of the metrosexual mocks the marketer's 'ubertwaddle'.
"Meet the Metrosexuals" Mark Simpson introduces the metrosexual to the US in a 2002 Salon piece.
'Metrodaddy Speaks!' Mark Simpson answers questions from the global media about his offspring in 2004
Mark Simpson reassesses the term in 2005
"The Metrosexual Defined; Narcissism and Masculinity in Popular Culture" Article exploring the commercial and sociological sides of the metrosexual
[1] The Metrosexual: Gender, Sexuality, and Sport by David Coad. Albany, New York: SUNY Press, 2008.





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Friday, 11 January 2008

'Breakfast on Pluto' by Neil Jordan