Showing posts with label Republican Sinn Fein. Show all posts
Showing posts with label Republican Sinn Fein. Show all posts

Saturday, 27 December 2014

THE THATCHER & PROVO EXCREMENT FILES




In the beautiful picture above, are images of Margaret Thatcher, Denis Donaldson, Gerry Kelly, Freddie Sacappattici, Martin McGuinness and Gerry Adams, the reason is covered in excrement is explained below. This is what was the bulk of what was left, in the leadership of Brit Sinn Fein, after Ruairi O'Bradaigh, along with ethical  republicans left, to form Republican Sinn Fein. Now as every Irish person knows, you will not find a more truthful race of people, on the face of this earth, other than the Irish. Of course when dealing with perfidious Albion, and particularly it's politicians, the Irish do employ an occassional bit of blarney, because the reason God did not allow the sun to set on their British Empire, was because, he simply couldn't trust them in the dark. Now before I go any further, I wish to male it clear, that the author is not aligned to any political organization, in the interest of journalistic objectivity.

After Thatcher made these comments, she was taken aside by an aide and told that 70% of English people, had Irish ancestry from centuries of Irish emigration. However many experts believe, that Thatcher's prejudice towards the Irish, was coloured by her dealings with the leadership of Brit Sinn Fein. Of course the Brighton bomb, didn't help matters either, as she was just relieving herself on the toilet seat, when it exploded beside her and covered her in excrement, from head to toe. This has been a closely guarded secret for many years, but recent revelations. along with what she was doing with Jimmy Saville over their Christmas holidays together, have revealed a treasure trove of information, which we may return to at a later date. She did not trust her own intelligence services, to deal with the Adam's groupies, after the assassination of her close friend Airey Neave, she had her own handpicked, services, to deal with the Irish troubles. Below are two articles that explain matters further. One an older one from The New Statesman, the other from todays Guardian Newspaper, based on newly declassified government documents. If you like the articles I would appreciate you sharing, particularly in Irish Facebook groups, as they have temporarily managed, to have these articles censored there.  

Why did Margaret Thatcher have a jaundiced view of the Irish? Brit Sinn Fein?

Did Margaret Thatcher have a problem with the Irish? It seems a fair question after Peter Mandelson’s odd revelation the other day about meeting her after he had just been appointed Northern Ireland Secretary in 1999:
She came up to me and she said ‘I've got one thing to say to you, my boy’. She said, ‘you can't trust the Irish they're all liars’, she said, ‘liars, and that's what you have to remember so just don't forget it.’
With that she waltzed off and that was my only personal exposure to her he added.
This vignette is of a piece with what we know to be her attitude to Northern Ireland and Irish affairs more broadly; mistrustful, simplistic and, well, a wee bit bigoted.
In 2001 it came to light that Thatcher had suggested to a senior diplomat who was negotiating with the Irish government over the landmark Anglo-Irish Agreement in 1985 that Catholics living in Northern Ireland could be moved to live in southern Ireland instead. She made the suggestion to Sir David Goodall during a late night conversation at Chequers. He explained:
She said, if the northern [Catholic] population want to be in the south, well why don't they move over there? After all, there was a big movement of population in Ireland, wasn't there?
Nobody could think what it was. So finally I said, are you talking about Cromwell, prime minister? She said, that's right, Cromwell.
Cromwell’s policy of ‘To Hell or to Connaught’, forced Catholics to the less fertile lands on Ireland’s western-most province, forfeiting the land in the north and central parts of the country at the point of a sword in what we would now recognise as ethnic cleansing. Cromwell was also, in modern parlance, a war criminal too; butchering thousands of men, women and children as his forces cut a bloody swathe across the country.
To this quite glaring historical faux pas can be added the substance of what Thatcher did in office in relation to Northern Ireland. The "dirty war" which raged throughout the 1980s culminated in the notorious murder of solicitor Pat Finucane in 1989, killed by loyalists in his own home in front of his wife and children with the connivance of elements of the security services.
The Pat Finucane Centre for Human Rights and Social Change this weekrepublished a handwritten note  from Thatcher in 1979, found in the National Archive, which shows her mixing up the terrorist Ulster Volunteer Force (UVF) with the Ulster Defence Regiment (then the largest infantry regiment in the British Army) – inadvertently praising the former’s "valiant work."
Meanwhile, her intransigence during the 1981 hunger strikes, when ten republican prisoners starved to death in a dispute over their political status, may have shown what her admirers regard as her iron resolve in refusing to accede to their demands, but she effectively granted them all a short time afterwards.
In the current edition of Prospect magazine, the Independent’sesteemed Ireland correspondent David McKitterick offers a more generous assessment, arguing that Thatcher paved the way for the peace process by signing the Anglo-Irish Agreement, which gave the southern government a consultative role in the affairs of the north for the first time, to the chagrin of unionists. However, given Thatcher’s own strident unionism, this is something of a back-handed compliment, as she herself later regretted signing it.
So what shaped Thatcher’s jaundiced view of Irish affairs? Was it merely the loss of her close colleagues Airey Neave and Ian Gow in republican bombings and her own near miss at the hands of the IRA in Brighton in 1984? Or is it simply that a Grantham girl remembered Cromwell fondly, (perhaps because his first successful battle of the English Civil War was to capture the town from Crown forces?)
Or was she merely echoing Churchill’s equally exasperated view of the Irish: "They refuse to be English."

Margaret Thatcher’s intransigence in Irish talks revealed in archive files

PM argued that giving Dublin an official role in the running of Northern Ireland would plunge it into civil war
  • The Guardian


Garret FitzGerald and Margaret Thatcher
Garret FitzGerald and Margaret Thatcher in 1985. Photograph: Peter Kemp/AP
Redrawing Northern Ireland’s border would be a fatal mistake, former Irish premier Garret FitzGerald privately warned the then British prime minister, Margaret Thatcher, newly declassified government files reveal.
During robust exchanges at a critical summit in the runup to the Anglo-Irish Agreement, Thatcher argued that giving Dublin an official role in the running of the region would plunge it into civil war.
Venting her fears that the north of Ireland was heading towards a Marxist state, Thatcher told her Irish counterpart in the November 1984 talks that resolving the crisis could mean “simply” moving the border. “She wondered if a possible answer to the problem might not simply be a redrawing of boundaries,” records an official note of the top-level meeting, which has only just been declassified under the 30-year-rule.
But Taoiseach FitzGerald rejected the apparent offer.
“What we have achieved at present is a lowering of expectations,” he said. The pair later discussed a federal, Belgium-style model. FitzGerald said the Irish government had worked on dampening hopes among some for an end to Northern Ireland as it was constituted.
Most people had accepted “unity was not on” in the short term.
The secret files, just released in Dublin’s National Archives, include an official note of the two-hour Chequers summit, which reveals Thatcher’s “incomprehension” as to what exactly Irish nationalists wanted.
FitzGerald, leader of the Fine Gael party, explained that the minority felt Irish and part of the majority of the island of Ireland “from which they had been cut off by an arbitrary act”.
The British had drawn a line around the six counties, creating a Protestant majority, cutting off the minority from the nation, and people were “set against each other within a narrow space”, he said.
FitzGerald added there was hard evidence of bias in the justice, security and policing systems in Northern Ireland while the guns of the British Army’s Ulster Defence Regiment were being used to “bully” Catholics.
He warned Thatcher that she needed to deal with the alienation of northern nationalists.
FitzGerald pressed Thatcher for a new system of governing Northern Ireland, based on agreed policies between Britain’s secretary of state and an Irish government minister. Where they could not agree, decisions would be appealed to the prime minister and the taoiseach, he said.
But Thatcher “reacted strongly” to the plan, according to the Dublin government files. “No, no – that is joint authority. You are giving them 40% of our country.”
Thatcher said Catholics in Northern Ireland, who made up 40% of the population, argued that they owed no allegiance to London, “but they took the government’s money”.
They thought they were different to any other minority and were “drawing on resources which the republic did not provide,” she told FitzGerald. “The nationalists feel that all they have to do is to wait.”
She accepted there were problems with Catholics getting jobs and admitted some areas – pointing to Lisburn as an example – “would not accept Catholics”.
During their exchanges, described by those at the meeting as rapid and vigorous, Thatcher fretted about the wider consequences of addressing Catholic alienation in relation to ethnic minorities in Britain.
She said: “If these things were done, the next question would be what comes next? Were the Sikhs in Southall to be allowed to fly their own flag?”
Southall is a west London suburb with a large Asian community which was the scene of a notorious race riot just three years earlier.
FitzGerald said there had been agreement on an Irish government role in running the region, adding that he could not ask the nation to give up its territorial claim over Northern Ireland without such a deal.
But Thatcher insisted: “It smacks too much of joint authority. That was definitely out.”
She added: “The unionists would say you are giving up your constitutional claims but you are coming across the border and don’t really need the claim. That would put us well on the way to civil war.”
Her Northern Ireland secretary, Douglas Hurd, could “no longer manage”, and she would not “fetter his judgment in that way”, she said, urging the taoiseach to “please understand that”.
During one sharp exchange, as she argued that Westminster was answerable for Northern Ireland, FitzGerald retorted that “for 50 years they had not regarded themselves as being answerable.
“They had never permitted a question on Northern Ireland to be discussed in the house,” he said. “That was partly the reason for the present trouble.”
On a suggestion from the taoiseach of a Belgium-style solution – a federal arrangement under a monarchy – Thatcher said she “had not ruled it out, even though it would be attacked by unionists as an effective repartition”.
She added: “History shows that the Irish, whether the Scottish-Irish or the Irish-Irish, don’t like to move. However, they all seem to be terribly happy to move to Britain.”
Thatcher complained there was too much public-sector employment in the north of Ireland, there was no wealth creation and that it was costing London £2bn a year in subventions at the time.
During the two-hour meeting at her country house retreat, Chequers, Thatcher said there were worries about a threat of more violence as a result of the Anglo-Irish talks.
“There was a real danger that a Marxist society could develop,” she added.
Later that day, in a press conference, Thatcher gave her infamous “out, out, out” declaration, when she rejected three options put forward from the Irish for a solution to Northern Ireland – Irish unity, a two-state federation or joint authority.
It was later reported that FitzGerald thought her behaviour was gratuitously offensive.

Tuesday, 18 November 2014

NEWRY IRA TWILIGHT ZONE



In the twilight years of Provisional Sinn Fein, when liasing with the IRA, started to become a feature of local political activity in Newry, I was always impressed by the way it was conducted from my own personal experience. Primarily for security reasons, it was logical that we would always go south of the border for any important meeting, which was kept to a minimum at that time. Newry for various reasons, was not a good location for such an event. 

There was always considerable reconnaissance of the adjacent territory, prior to such a meeting. The IRA eliminated telephone line bugs and wiretaps, using wiretap detection sweeps, computer data line taps and bugs. i.e., telecommunications security line sweeps and bug swept the conference room, using electronic room bug sweeping and electronic detection. Their equipment could detect electronic espionage, identifying and locating those bugging devices. Each participant, regardless of status, was body searched and batteries of all electronic equipment, such as mobile phones were removed.

Despite all of these precautions, we have since that time, become aware, of the considerable extent of British infiltration of the IRA, up to it's most senior level. Since then, there has been considerable advancements made in surveillance technology, such as drones, listening devices designed for long distance stake-outs, with built in monoculars, to allow spies, watch everything from a considerable distance.  

The revival of the IRA in the early '70s, generally caught the British unawares and gave the Provisionals a head start. However since that time, the British were sufficiently established and prepared for all subsequent splits in the Republican movement, which enabled them to not alone be aware of the details, but to infiltrate all subsequent groups and place their agents in key positions. Most seasoned republicans are aware of most of these details. However it would appear, many younger idealistic ones are not.

I personally volunteered for the IRA, on three separate occasions, fully aware of the dangers, as a personal reaction, to events around me at that time. With the wisdom of hindsight, I can see, that reactionary politics does not have any future in the long term in Ireland. While the essential problems in Ireland remain the same, the sea, that fish of a successful guerrilla army swim in, is simply not there presently. The high price, that many of highly idealistic youth are currently paying, such as long years of political internment and early graves, I believe is not justified in the present context. There are other avenues for committed Irish republicans to achieve their goals, other than violence.

As Terence McSweeney taught us, morals and ethics are a very important part, of the proper motivation and justification for taking up arms. All other avenues must be exhausted. I personally believe, we will have a united Ireland, albeit not meeting the ideals of most people but a sufficient basis, to realize the dreams of martyrs like Bobby Sands. In fact, I have reluctantly come to the conclusion, that all paramilitary organizations, are currently more of a hindrance, than an asset to achieving our goals and are wide open to abuse in our present materialistic culture, which is degrading this noble tradition. Traditional republicans did not wear masks, neither Che Guevara, in fact he stated that a genuine revolutionary, gird themselves on the inside.

If I appear to be preaching, please forgive me, my analysis may be wrong. This article again will make many enemies but I do have a responsibility to younger people of the next generation, to speak from my own experience. No I do not support Sinn Fein or belong to any political organization or party but I do support Republican Sinn Fein, as founded by Ruairi O'Bradaigh and his colleagues, of which I knew a sufficient number, to be aware, that they were genuine people of considerable integrity, who inherited a noble tradition, who persevered without personal gain at considerable personal cost. Their characters obviously cultivated in adversity, which puts my own selfishness to shame.

 A news article, as reported by the Belfast Telegraph, prompted this article, which raised many questions with myself personally, in the context of this preamble. There are far more qualified people than myself, who would have a far better insight on these matters. This is simply the best I can do for now from my own experience, primarily for the benefit of any young people, considering their political alternatives. I would also add, that Father Raymond Murray, was of considerable help to myself, many years ago, when I found myself in a Catch 22, situation, related to the above matters, at the end of my political activity in Newry. I found him to be a trustworthy man of integrity, whom I would recommend to anyone in a similar situation.


Secret recordings reveal 'plot'

18 NOVEMBER 2014
A dissident republican plot to target judges and police officers in Northern Ireland has been exposed by a covert MI5 operation, a court has heard.


Listening devices placed in a house in Newry, Co Down at the direction of the Security Services has provided the evidence to charge seven men who appeared in court in the city accused of a range of terrorist offences, a police officer told the judge.

The Police Service of Northern Ireland (PSNI) detective sergeant said "somewhere close to 70 hours" of material gathered in the property in Ardcarn Park over a three month period from August included a series of meetings involving "leading key figures of a proscribed organisation".

All seven accused, aged between 30 and 75, were arrested in a raid in Ardcarn Park last week by heavily armed police investigating the activities of the Continuity IRA.

They were all remanded in custody by the district judge at the close of today's short hearing.

Four of the accused are from the Republic of Ireland and three from Northern Ireland.

All have been charged with membership of a proscribed organisation, while six face charges of conspiracy to possess explosives with intent to endanger life, conspiracy to possess firearms and ammunition with intent to endanger life and preparation for acts of terrorism.

Five of the men are also charged with directing terrorism.

As all seven watched on from the crowded dock, a prosecution lawyer asked the detective sergeant to confirm details of the operation that led to the arrests.

"MI5 arranged for a device or number of devices to be placed within an address at Ardcarn Park, Newry," he said.

"A number of meetings were recorded at which the defendants were present."

The officer said those statements were correct.

She also answered "correct" when asked by the lawyer if topics discussed during the meetings included membership of a proscribed organisation; weapons training; funding terrorist activity; plans to commit acts of terrorism; and plans to procure firearms and ammunitions.


The lawyer then asked: "Specific individual police officers were discussed with a view to targeting them?"

The detective sergeant answered: "That is correct."

Asked if "members of the judiciary" were also discussed at the meetings, she again answered in the affirmative.

The lawyer then asked had there also been talk that a dissident member be "taken out" for apparently posting material on the internet.

"That is correct," replied the officer.

The policewoman, who said she had listened to a "substantial proportion" of the 70 hours of recordings, said she could connect all seven to the charges they face.

The five men facing a count of directing terrorism along with the four other charges are Patrick Joseph Blair, 59, from Villas One, Dundalk; Liam James Hannaway, 44, from White Rise, Dunmurry on the outskirts of Belfast; Joseph Matthew Lynch, 73, from Beechgrove Avenue, Limerick; Sean O'Neill, 75, from Quinn's Cottages, Limerick; and Colin Patrick Winters, 43, from Ardcarn Park, Newry.

The man facing four charges is John Sheehy, 30, from Clounmacon, Listowel, Co Kerry.

Seamus Morgan, 58, from Barcroft Park, Newry, faces the solitary charge of membership of a proscribed organisation.

None of them spoke when asked to confirm their identity at the outset of the hearing, which took place amid a significant police presence inside and outside the court.

Some stood while others sat during the legal proceedings that followed.

Lawyers for all seven accused said they did not wish to ask any questions of the detective sergeant.

A lawyer for Morgan said a bail application would be made before the same court on Wednesday. The other six accused were remanded in custody to appear again in four weeks.

As the men were led away at the end of the hearing there was some sporadic applause from supporters in the public gallery.

Five other men detained in the swoop on the property in Ardcarn Park last Monday were subsequently released pending police files being sent to prosecutors for assessment.

Thursday, 30 October 2014

ARISE FROM THE GUTTER





Out of prison for the second time, rambling the length and breath of the country, on a daily basis, sleeping rough, with a head full of shit, I was truly phukt in every sense of the word. I walked into a room full of smoke, whores and sober cutthroats in Galway, and learned from the discipline of simply showing up at 12 Phukt Steps meetings in the west of Ireland, taking what I wanted from the meeting and leaving the rest, along with the discipline of staying until the meeting was formally finished, that a day at a time I could stay sober. This is far easier said, than done for someone as far gone as I was, because each one there, in one way or another, was a mirror image of myself and I did not like what I saw but I had nowhere else to go only hell. Not everyone there was my cup of tea but I realized my life was on the line and slowly but surely, I found the ones who were, who helped me considerably. I learned that I was as sick as my secrets and while I still do not trust easily, after my lifetime's experiences but without trust, I was riddled with fear, which was a living nightmare. I realized eventually that in order to enjoy life I had to find something I could trust.



Trust from my experience is earned but sometimes beggars can't be choosers. During this period, the old saying, "Above All else to thine own Self be True," became particularly important, because aside from being very confused, I was intensely lonely and totally dysfunctional in all respects, with the exception of showing up at meetings on a daily basis and plonking myself in a seat and staying right to the end. I also had massive hatred against all forms of religion, and as I mentioned previously this digger deviant, has no aspirations to ever be a born again virgin. In fact before I came in, I once sat down with some people and discussed the potential of bombing every church in Ireland both Catholic and Protestant. I was riddled with so much fear, that hate became my cloak. My mind, heart and body were full of it and I learned eventually, that my Spirit or soul or whatever we want to call it, were poisoned. I was defeated as a person, along with every ethical belief I ever had.



Like the Orange Order, I was born, bred and indoctrinated, with the philosophy of NO SURRENDER !, but eventually, I was forced to be honest enough with myself, that I truly was defeated as a going concern. This for a person like me, was truly humiliating! This was where my best thinking, actions and behaviour had taken me! Fortunately for me I was at this time given a present of a book called, A New Pair of Glasses written by Chuck C. Apart from the word God, which I am still not comfortable with, it has probably been the most influential book, I have ever read. It first of all offered me the best explanation, of that much abused word Love, that I have ever found. It explained that Love is Patient. He also demonstrated that, "The most Powerful Thing on the Face of this Earth, is the Unadulterated Truth." I later learned from the mother of my ex-partner, that at end of the day, to function effectively, we need to trust something.



About this time, I met a man called Bob from Australia, who went to India where he spent almost 20 years, searching out, all the Guru's in India he could find, for a spiritual path. A friend of mine at this time, also learned from a monk in Amsterdam, a definition of the word Spiritual, that rang true with me, which simply says, " Reflect who You really Are." What Bob lerned in India, after his 20 years, with some of it's best Gurus, he told me, was that it all boiled down to, "Living and Breathing in the Moment, as aware as possible with Our Five or Six senses, as the case may Be! That was the sum total, of his 20 years wandering in India, among it's best Gurus. As time went by, I was to learn, that the most valuable thing in Life, really is Experience. I have learned from the evidence and proof of my own experience, that I have a Higher Power, that I don't understand very much, despite being a cynic, who truly does love me patiently and unconditionally, despite being the digger deviant, that I mostly am and it is most certainly is not fear based.




I am now 62 years young and have been doing this stuff for 27 years. Despite that, I still wake up most mornings with a head, that is not a million miles from a hangover. My head is often not my friend. It has a 3D imagination that works to the extreme, both for me and against me but unlike my past, I now have a choice, of which way to go. Before rising I have learned from experience, that it is a good idea for me, to apply the Third Phukt Step as sincerely as I can from my head, heart and gut, in the following words, that have special meaning and significance for me. Some days, I do not have the capacity to be very sincere about it but I do it anyway. (Higher Power ?) I offer myself to you, to do your will. Relieve me of the prison of my self, my extreme selfishness, my extreme self-centeredness and my extreme self-will. Please give me the power mentally, that I need today, the power physically, the power materially, the power emotionally, and the power sexually, I need today. I have learned over time, that I can trust these things will be given to me, to the extent of my sincerity, when request it from my mind, heart and soul.



Now for most people the gift of life is not a miracle at 62, but I can tell you for me, it is. I have always had a yearning to enjoy this gift to it's fullest but unfortunately on my own, I did not have a set of tools to achieve it. I have lost everything in life, that is worth having except my life. I lost 10 children by 5 partners, I lost several homes, I lost my freedom, with two spells in prison and before finding the 12 Phukt Steps, I lost my health and any form of sanity. Now there are plenty of people will tell you, I still haven't recovered it, but I am mostly a very happy man with a heart that is full and no longer isolated. I have recovered a lot of what I have lost, with the exception of several of my children. I have learned to enjoy life better, than even my best days drinking and I am being careful about the facts I write here, because I know I must walk the talk. I will not lie to you in these matters, because I can only keep what I have by giving it away and remembering where I come from. This not alll just for you benefit you know.



For many years, I did not have the strength, to engage with Irish politics, because it simply was too distressing. I have never ignored it and have carefully observed, that in many ways, it reflects my own personal life or perhaps I project that. But then as Jimmy from Limerick once said, how could it be any other way. My primary conditioning, is from a dysfunctional home and a dysfunctional country of violence with an
inordinate  amount of politically engineered emigration and repression. I have now come to the conclusion, that Mairead Farrell's statement, "Your mind is your best Weapon," and Terence McSweeney's Principles of Freedom are my best guiding light for the future, from people who actually walked their talk before me. Terence McSweeney was Lord Mayor of Cork. He died in a British Gaol, gave his life on hunger strike for his Principles of Freedom. Mairead after ten years in Armagh's women prison on release, returned to the struggle and was summarily executed, unarmed in Gibraltar.



Under present conditions in Ireland, similar to deprived areas of the US, I do believe, that 
unfortunately, people do have the right to bear arms, strictly for defensive purposes. I long for the day when we have a society, that has evolved to a level of civility, where this archaic form of life, is no longer necessary. Life is very precious. Censorship and political internment, play a considerable role in creating political violence in Ireland. When people are denied free speech, they often as I did in the past, see no alternative, to what I now see as reactionary politics, which I now accept has no long term future. Gerry Adams may have recognized this earlier but the non transparent, devious manner of expediting it was wrong and the Republic does not belong to a bunch of elitist, whether intellectual or material. The Republic belong to all of the people of no property in Ireland. I trust that there is still enough commonsense left in Ireland, that all it's people can determine their own future, in an environment free from censorship and disinformation. I have seen no credible evidence to the contrary, I do however feel it is our moral requirement before resorting to any form of political violence, that every other eventuality is explored thoroughly first.



Perhaps in the age of the internet this is possible, despite considerable censorship, disinformation and blanket surveillance. Ultimately I believe that we are all as sick as our secrets and sadly I believe Ireland certainly is currently but there are a few green shoots, starting like the Right2Water, People before Profit, along with some enlightened leaders in Republican Sinn Fein, however elitism and patriarchy are still a bad hangover, from the various religions in Ireland. I am certain, that eventually the 'Truth will Out' and Ireland will collectively be liberated when the lessons of Unity and Principles before Personalities are learned. The Principles of Freedom by Terence McSweeney are in the link below and I believe are essential reading for any Irish Freedom Fighter. beir bua, brion


Principles Of Freedom  by Terence McSweeney

Friday, 14 March 2014

CIRA RSF REPUBLICAN SINN FEIN IRELAND






Éire Nua – A New Democracy

rsfpage“Is amhlaidh atá Gaeil na haimsire seo agus a bhformhór ceannaithe ag Gallaibh. Ní heol dóibh gurab amhlaidh atá, ach is ea. Táid tar éis a díolta féin ar ór agus ar airgead nó ar luach óir agus airgid. Tá an fear saibhir tar éis é féin do dhíol ar mhórán, agus tá an fear daibhir tar éis é féin do dhíol ar bheagán”.
Sin mar a scriobh an Piarsach sa bhliain 1912. Ach ní raibh sé gan dóchas, mar san alt céanna dúirt sé:
“Tá drong bheag de Ghaelaibh nach bhfuil ceannaithe agus is chucu sin atáimid”.
Ní bhfuair Gaeil a saoirse i 1922 ná ó shin. Táid fós faoi cheannas Gall agus tá comharthaí agus torthaí an éigirt sin go follasach in Éirinn an lae inniu.
Le foilsiú an pholasaí seo ÉIRE NUA tá an Barr Bua á sheinm arís agus tá an meirge á ardú. Tá idir anailís agus treoir sa cháipéis seo. Déanaimis staidéar uirthi agus gríosaímis clanna Gael chun misnigh agus chun saohair.
en02A New Beginning
Ireland in its national experience is unique in western Europe. The country’s history as a colony of England has left its mark on Irish political, social, economic and cultural life.
Though the Ireland we have inherited has all kinds of resources and great potential for national achievement, it is far from realising that potential. Ireland is marked by underdevelopment, unemployment, emigration, poverty on a large scale, and a huge national debt. These problems, serious enough in themselves, are magnified by the continuing conflict in the Six Counties, which also has its origins in Ireland’s colonial history.
A realistic assessment of Ireland’s condition in 2000 shows that we have enormous problems, two failed states, and a political system that perpetuates our plight. One great obstacle to changing all that is our lack of hope. Another major obstacle is the slave mentality engendered in many of our people by centuries of conquest.
Yet the ideal of an independent Irish republic — the ideal proclaimed by the leaders of the 1916 Rising 80 years ago — still inspires those who continue the struggle for national unity and freedom. From the wellsprings of that ideal we can draw hope, inspiration and determination to forge a New Ireland — making a new beginning, based on sound principles and a realistic plan, through the Éire Nua programme.
This programme can be our instrument to build a sound future for our nation. The programme embraces all the people of Ireland; it provides for a system in which all creeds and traditions can be represented and all citizens can exercise real power, without any group infringing on the rights of others. The alternative to the forging of a New Ireland is to endure the present affliction — perhaps in the blind hope that our politicians and their EU friends will somehow magically find ways to transform our present debilitated, impoverished and undemocratic society into a nation that is strong, prosperous and democratic. But what makes that a wholly unrealistic expectation is that these politicians, the system they sponsor, and the policies they sustain and operate, are themselves at the core of the problem that confronts us. We know from bitter experience that Ireland has no real future under the direction of such politicians.
The system of partition government in Ireland has been maintained since 1922, and since 1973 under the growing influence of the EU. It is an inescapable fact, on the supreme test of results, that this system has failed. It is time to think of radical change.
The Éire Nua programme provides for a strong provincial and local government in a federation of the four provinces, designed to ensure that every citizen can participate in genuinely democratic self-government, and to guarantee that no group can dominate or exploit another. Under this programme all traditions in Ireland can make a valuable contribution to the nation. The programme and its structures will make it possible to bring together all the positive forces in the country. Éire Nua will provide the basis for implementing progressive social, economic and cultural policies.
Like other peoples, the Irish have their virtues as well as their faults. Irish men and women have made their mark throughout the world in many fields of endeavour. They have contributed in great measure to the development of America, Canada, Australia, and other countries. The Rising of 1916 and the Irish War of Independence inspired whole nations, particularly in Africa and Asia, to throw off the yoke of colonial oppression. In the light of these achievements, and of the spectacular recent advances of national rights and democracy in eastern Europe, it is tragic that the shackles still binding Ireland to its colonial past have prevented us from developing our nationhood.
So we must work to liberate the Irish people and establish a democratic system, based on justice and equal rights — to build Éire Nua: a New Ireland . In that Ireland, Irish people will begin to experience real power in their own communities, with those communities serving as the foundation for a modern, pluralist Irish republic.
The programme is available for wide distribution, study and debate throughout the country and among our exiled children.
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Éire Nua – A new Ireland
Introduction
Irish people have demonstrated a native talent for formulating unusually effective policies for government and social administration. We have seen this, for example, in the Brehon Laws, which were in force in Ireland from the eighth to the sixteenth century, and in the dramatic influence exercised by the emigrant Irish on the constitutions and politics of the United States, Canada, Australia, New Zealand, India, Burma, and various African states.
The creative political genius of the Irish has flourished abroad; sadly the same cannot be said for Ireland itself, especially during the years since 1922.
There is an Irish nation which is based on an organised society and distinctive culture, with roots stretching back more than 1,500 years. This Irish nation has long endured invasion and colonisation by a more powerful neighbor. For more than 800 years the Irish people have heroically resisted this aggression and each generation handed on the torch of liberty to the next. Over the centuries the descendants of many of those who came as conquerors were assimilated and were accepted as Irish. Some of the Anglo-Norman families, for instance, became “more Irish than the Irish themselves” and have made an enormous contribution to Irish life, including the struggle for freedom.
Irish Republicanism has its roots in the desire for separation from England and the right of the Irish people to the ownership and control of their own country. Since the 1790s it has developed and evolved on the basis, not merely of separatism, but also of democracy and inclusivity based on the Rights of Man.
In the great Rising of 1798 large numbers of Protestants, Catholics and Dissenters fought side by side as United Irishmen to break the connection with England and establish an Irish Republic. That effort to achieve freedom and equality was brutally suppressed and the Act of Union creating the United Kingdom of Great Britain and Ireland was enacted in 1800. Throughout the nineteenth century it was a deliberate policy of English governments to cultivate loyalty to the Crown as well as bigotry and Orangeism among the mass of the Protestant people. They found allies also among some of the emerging Catholic professional and merchant classes. The unionists of Ulster (nine Counties) were allowed to exercise a veto over the demand of the majority of the Irish people for Home Rule and later for an Irish Republic.
From 1798 on the Republican non-sectarian position was resolutely maintained by men and women of vision and courage. The Irish Republic proclaimed in arms in 1916 was endorsed by a solid majority vote of the Irish people in 1918 and the first Dáil Éireann, embracing all 32 Counties, was established in 1919. England’s response was to declare the Irish parliament illegal and to unleash forces of terror on the Irish people and their institutions.
The Republic guaranteed “religious and civil liberty, equal rights and equal opportunities to all its citizens . . . cherishing all the children of the nation equally, and oblivious of the differences carefully fostered by an alien government, which have divided a minority from the majority in the past” (1916 Proclamation).
From 1916 to 1921 the Irish Republic was stoutly defended against English forces and a civil administration was organised. Under threat of “immediate and terrible war” and with the compliance of a section of the Republican Movement, Ireland was partitioned and Ulster was divided in 1921-22.
The legal instrument used to achieve this was the Westminster Government of Ireland Act 1920. The two States which exist in Ireland today date from that time. The Six-County State was created by arbitrarily dividing the historic province of Ulster, based on a sectarian head-count, designed to produce a permanent unionist majority within the ‘United Kingdom’ — now “of Great Britain and Northern Ireland”. Thus was the Irish Republic proclaimed in 1916 and democratically endorsed in 1918 overthrown and two Partition States established to supplant it.
As we enter the twenty-first century, Ireland is a divided country. Six counties, containing nearly one-third of the total population of Ireland, are under an English administration whose power in Ireland is maintained by heavily armed forces of occupation. These two Partition States have been marked by emigration, poverty and economic imbalance over the decades since 1922. Normal democracy has been impossible in the artificial Six-County State. Political instability and repressive laws, a paramilitary police force, gerrymandering of electoral boundaries and discrimination in employment and housing have all been used to ensure that this part of Ireland remains within the ‘United Kingdom’.
During the many centuries of English rule Ireland was administered as an integral political unit. In 1918, in the last all-Ireland election, the Irish people voted overwhelmingly for the political unity and sovereignty of Ireland. The rejection of unionism by the vast majority of Irish people is again clearly shown in the map, based on the results of the 1997 Six-County local elections.
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A new electoral map of the Six Counties
This map gives a visual impression of the very extensive nationalist rejection of union with Britain. Even within unionist majority areas there is a considerable and often strong anti-union vote — in the region of 39 per cent in Belfast and Craigavon and as high as 45 per cent in Armagh.
When this map is placed where it belongs — within a map of the thirty-two counties of Ireland — the unionist enclave is revealed for what it is: a small area in north-eastern Ireland.
Yet from its north-eastern redoubt the unionist minority has exercised for nearly eighty years a sweeping veto over the political will of the overwhelming majority of the Irish people. This anti-democratic faction is underpinned in its power in the north-east by the guarantees of the Westminster government. In the Hillsborough Agreement of 1985 and again in the Belfast Agreement of 1998 this minority veto was guaranteed by the Dublin administration as well, in further violation of Ireland’s 32-County sovereignty.
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A failed arrangement
The failure of the Partition arrangement is evident from nearly eighty years of “the nationalist nightmare” in the north-east — occupation, repression, thought control, economic stagnation and emigration and from the British government’s abolition of the Six-County Stormont parliament in 1972. Subsequent solutions, such as the 1973 Sunningdale Agreement and the 1985 Hillsborough Agreement, have underlined the failure of Partition.
The current policy, based on the Belfast Agreement signed at Stormont on April 10, 1998, seeks to make the artificial Six-County State work within the ‘UK’ by an elaborate and convoluted system that has been labelled “power-sharing”. Since this agreement did not address the basic problem of English rule in Ireland it was flawed from the start. It was sold to the electorate as a basis for a permanent peace, which it could not deliver. It was dishonest, in that it was sold to unionists as a deal to consolidate the union with England and simultaneously urged on nationalists as something which would weaken the union and lead to a united Ireland. And the unionist veto was endorsed, allowing 18% of the population of Ireland to dictate the political progress of the other 82% and therefore of the nation as a whole. As in the case of the Treaty of Surrender in 1921 this Agreement was put to the people as a question of war or peace. Accordingly it was not a free vote; also, a majority in the Six Counties was stated to be decisive for all Ireland.
English rule in Ireland is an injustice, an infringement of Irish national sovereignty, which can be ended only by an administration in Westminster which decides to disengage and withdraw from Ireland. Anything less than such a disengagement will only prolong the political instability and lead inevitably to further armed resistance.
The 26-County State has cooperated in the deception of the Belfast Agreement and has thus sought to legitimise foreign rule in Ireland. Some 26-County politicians hanker after a return to membership of the British Commonwealth. In all of this they are aided and abetted by individuals of wealth and influence, and by some people in the media. These same politicians operate a “clientelist” system; public office is achieved and maintained by buying people’s allegiance, trading favours for votes. Corruption in finance, politics and physical planning is rife and the resultant public cynicism has led to a decline in the exercise of the franchise by citizens who feel increasingly powerless.
This culture of corruption is a consequence, not merely of personal dishonesty on the part of certain individuals, but also of the highly centralised nature of the 26-County State, whereby decisions affecting the everyday life of communities are placed in the hands of an elite cadre of politicians and bureaucrats.
Enormous sums of money have been borrowed to perpetuate this system and this has created one of the highest per capita debts in the world. There has also been a deterioration in the Irish public services — health, education and social welfare. Disillusion and frustration with the prevailing conditions have led in some sectors to a near-breakdown of social order, particularly among young people in urban areas. The Irish people deserve better government than this. They deserve leaders who are imbued with sound moral values and who are interested in genuine public service, rather than self-aggrandisement and power for the sake of power. Our long struggle for freedom provides us with endless examples of selfless men and women who dedicated their lives to the welfare of our people.
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Cultural and economic consequences
These problems have been compounded by policies of cultural deprivation, with Irish identity and the Irish language deliberately downgraded. The only culture many young Irish people know is a commercialised Anglo-American pop culture, and they are denied access to any real knowledge of Ireland’s long history of struggle for freedom. For years now the people of the 26 Counties have been paying more per capita for the maintenance of the Six-County Border than have the people of Britain. Yet the continued British presence in the North, and British influence in the South, have brought only tragedy and a scandalous waste of resources.
The Partition of Ireland led to a dissipation of scarce resources north and south. There has been no unified long-term capital investment in areas like energy, education, health and industry; there has been great duplication of expenditure. The impact of Partition on areas of Ireland along the British-imposed Border has been particularly injurious.
British systems of government and economic management, inappropriate for a country of our size and economic condition, have been slavishly perpetuated, north and south, since Partition. Other small countries in Europe, some with fewer natural resources than Ireland’s, have made great economic strides in modern times, particularly since WWII, and have achieved high standards of living for their people. The unemployment, poverty and emigration the Irish have experienced would be completely unacceptable in Sweden, Switzerland or Finland; they should also be unacceptable here.
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EU membership
Our problems were magnified when both states were led into full membership of the so-called “European Community”. Such membership was unsuited to a country at our early stage of economic development — the result of Ireland’s being a British colony for centuries. No modern nation has managed to bring itself from underdevelopment to full development in circumstances of unrestricted free trade — a situation that in Ireland’s case is compounded by continued foreign occupation.
Under the Act of Union of 1800 Ireland lost half its population and suffered dire poverty and stunted growth. In the early twentieth century Ireland attempted to break entirely with Britain; but under the Partition arrangement the malign influence of British power has persisted for nearly eighty years. This influence persists within the neo-colonial framework of the EU.
Since 1972, when we were promised “markets in Europe and jobs at home”, native manufacturing industries, never designed to withstand competition from heavily bankrolled multinational European industries, have been shut down. EU agricultural policy has resulted in elimination of family farms, with detrimental social consequences for rural communities.
Agricultural policy is almost totally dictated by Brussels. It has favoured the wealthier farmers and has even ordered Irish citizens to take some of their land out of production. So many have now left the land that schools and post offices are being closed down and some rural parishes even have difficulty in fielding a sporting team. This has all undermined people’s idea of self-sufficiency, and the resultant movement to urban areas has increased the culture of dependency, creating new problems in the towns and cities.
Sinn Féin Poblachtach regards the European Union, as it has developed and continues to develop, as a modern form of imperialism.
It serves the interests, above all, of big business and the super-rich. Corruption is rampant there also as we saw in 1999 when the whole EU Commission had to resign. It is undemocratic in its institutions and it is overcentralising; in this it runs counter to the Republican aims of increasing the democratic power of citizens and decentralising decision-making to manageable units where all citizens can participate in a meaningful way.
It is sometimes remarked that the EU has promoted progressive policies in Ireland, like equal pay for equal work and protection of the environment. These are steps which any Irish administration could have taken at any time. Our standards should be even higher than those imposed by Brussels.
The Celtic Tiger economy has served to provide more jobs, but those who benefit most from it are those who are already rich. In recent years the gap between rich and poor has widened. There is more social exclusion and rates of real poverty and illiteracy are actually getting worse. A crisis in housing our people is with us.
Whatever economic improvements we have witnessed have been brought about by the transfer of structural and other funds by the EU and by the driving force in economic development which is based on encouraging multinational companies to locate in Ireland. This is not the solid foundation on which to build a national economy.
Too many people have been left on the margins of society and a sub-culture of poverty has been generated. Economic development based on inward investment by multinational companies means that there is no indigenous input and there are no roots in the communities. The factors which sustain such an economy are totally beyond the control of the Irish people.
(The Sinn Féin Poblachtach perspective on social and economic questions is presented in our policy document SAOL NUA.)
Sinn Féin Poblachtach recognises the enormous influence of modern technology, especially mass communications which have made the world smaller. We also recognise the interdependence of peoples and our duty to play a positive role in international affairs. But an over-emphasis on economic development, based on a rapacious exploitation of the world’s finite resources and measured by growth in GNP, is inadequate. Recent United Nations Human Development Reports on Ireland have shown just how deficient such an approach is, resulting in social exclusion, poverty and illiteracy, which in turn denies many thousands of people the rights of full citizenship and leads to escalating crime.
Both states in Ireland boast of increasing the number of police and building new prisons. The suicide rate has been growing at an alarming rate. These are hardly the signs of a healthy community.
Ireland, with its historic experience of English colonisation and exploitation, has much in common with former European colonies in the Third World. We can best serve the interests of our own people and of humankind by maintaining a principled non-aligned stance in international affairs, avoiding military alliances and promoting the cancellation of Third World debt. Our democratic and egalitarian principles and our own long struggle for national independence should lead us to promote human rights and the liberation of people everywhere.
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A new beginning
The following proposals indicate ways to remedy Ireland’s weakened and wasted conditions and gradually bring the nation to its full health. These proposals aim to abolish the failed, undemocratic system of Partition rule, and to replace this with a democratic system based on the unity and sovereignty of the Irish people, as well as on their right as free citizens to equal treatment and equal opportunity. After decades of armed conflict and political turmoil — and given the clear failure of the British-model systems now in operation to provide adequate and improving standards of living — there is an obligation on all Irish people to work together to find a new, constructive way forward. Our nation is made up of diverse traditions, each of which can make a valuable and positive contribution to the community as a whole.
The structures which we propose are designed to embrace and include all the people of Ireland, on the basis of “cherishing all the children of the nation equally”. Dáil Uladh and the regional and local structures in Ulster will ensure that both unionists and nationalists can have access to power — real power.
A federal structure involves a sharing of sovereignty, and Dáil Uladh would have more power than the old Stormont ever had. Similarly in the other three provinces, all communities and citizens would have access to real power.
What we seek to establish is a pluralist participative democracy with appropriate structures at every level in society. When the malign influence of Westminster rule is removed at last a New Ireland can be fashioned by the Irish people themselves, of all persuasions. A federal system, with strong regional and local government, will make it possible for unionists and nationalists to co-operate in the common interest, pooling the talents of all and working together to build a new and prosperous Ireland.
As we enter the twenty-first century it is finally time for the Irish people to apply their undoubted creative genius, and the talent for government that they have so often demonstrated abroad, to the needs of the Irish nation at home.
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Proposed Governmental Structures
The object of Sinn Féin Poblachtach is to establish a new society in Ireland: Éire Nua. To achieve that, the structures of undemocratic partition rule must be abolished; they must be replaced with entirely new structures based on the unity of the Irish people as a whole. The new system would embody two main features:
  1. a new constitution;
  2. a new government structure.
A new constitution
The new constitution would provide for;
a.  Charter of Rights, to secure for citizens effective control of their conditions of living, subject to the common good;
b.  structure of government designed to provide the maximum distribution of authority at provincial and subsidiary level;
c.  the right of Ireland to join international organisations — eg the United Nations, the World Health Organisation — so long as such organisations do not subvert Irish sovereignty or neutrality.
Draft Charter of Rights
A Charter of Rights would be formulated, along these lines:
We the people of Ireland are resolved to establish political sovereignty, to secure human justice and social progress in this island, to achieve a better life for all, and henceforth to live in peace with one another. And so we declare our adherence to the following principles:
  • Article 1. Every citizen is born free and equal and shares the same inherent human dignity. Everyone is entitled to the rights of citizenship without distinction as to race, sex religion, philosophical conviction, language or political outlook.
  • Article 2. Every citizen has the right to life, liberty, and security of person. No-one shall be subjected to arbitrary arrest of detention.
  • Article 3. Every citizen has the right to freedom of conscience, to free choice and practice of religion, and to the free and open teaching of ethical and political beliefs. This includes the rights to freedom of assembly, the right to peaceable association, the right to petition, and the right to freedom of expression and communication.
  • Article 4. Every citizen has the right to participate in the government of the country, and to equal access to its public service.
  • Article 5. The basis of government is the will of the people. This is expressed in direct participatory democracy and free elections by secret ballot. The right of every citizen to follow his or her conscience, and to express his or her personal opinion, stands against any demographically contrived attempt at repression.
  • Article 6. Every citizen has the right to education according to personal ability, the right to work, and the right to a standard of living worthy of a free human being. This right extends to food, housing and medical care, and to security against unemployment, illness, and disability.
  • Article 7. Every citizen has the right to marry and found a family. Mothers, children, the aged and infirm deserve the nation’s particular care and attention.
  • Article 8. Every citizen has the right to equal pay for equal work, and the right to join a trade union for the protection of workers’ collective interests, and these rights must be acknowledged by all employers.
  • Article 9In the exercise of their rights, citizens shall be subject only to such constraints as may be necessary to ensure recognition and respect for the rights of others and the welfare of the larger community.
It is intended that the European Convention on Human Rights, promulgated on November 4, 1950 in twenty-one countries, be made part of the internal domestic law of the New Ireland.
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Governmental structures
The system outlined here envisions a federation of the four provinces of Ireland under the co-ordination of a national parliament, with powers devolved through regional administrative councils to local bodies, so that at all levels citizens may have an effective voice in their own governance.
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Dáil Éireann
The New Ireland will have a national parliament, to which all citizens of the thirty-two counties will give common allegiance, and which will embody the unity and sovereignty of the nation as a whole. This parliament — a true Dáil Éireann — will have the responsibility of protecting the nation’s interests at home and abroad. All its actions will be governed by a constitution freely adopted by the majority of the people of the country.
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Provincial government
Decentralised local government will be fundamental to the new system.
The four traditional provinces — Ulster, Munster, Leinster, and Connacht — have emerged as definite regions within the island of Ireland, with distinctive characteristics. Irish people in any region will be found to have a natural affinity — in culture, sport and economic interest — with those of their own province and county.
Uniting the historic province of Ulster will help eliminate the sectarian divisions of the past and realise the full potential for development of separated counties — especially Donegal, Derry, Tyrone, Fermanagh, Cavan, and Monaghan. The people of the long-neglected province of Connacht will find power to escape from their isolation. The people of the provinces of Leinster and Munster will be able to pursue policies that will secure them a more equitable and balanced form of development.
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Regional boards
Regional boards will plan and oversee the economic, social and cultural development of areas within their jurisdiction. They will be served by secretariats employing modern means of administration while ensuring attention to and care for the problems of all the people of the region.
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District councils
District councils will give people a direct voice in their own local governance, ensuring that their public representatives are more closely accountable to the electorate.
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Community councils
Community councils will give people the opportunity to improve conditions at parish level.
It is proposed that – to signify the beginning of a new era and the unity of the country around its geographic centre – Athlone be made the capital city of the New Ireland.
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National or federal parliament
The national parliament, Dáil Éireann — which will also be a federal parliament in that it will be drawn from the federation of Ireland’s four constituent provinces — will consist of a single chamber of about a hundred deputies, elected 50 per cent by direct universal suffrage according to the proportional representation system and 50 per cent in equal numbers from each provincial parliament. Each deputy (TD) would represent about 25,000 voters. The precise figure would be based on the ratio between the density of population of an electoral district and its geographical area.
Dáil Éireann will be representative of the whole of Ireland and elected by the suffrage of all its citizens. It will be the supreme national authority, acting in trust for the people. Its primary duty would be to uphold the Constitution and Charter of Rights adopted by the Irish people.
The national parliament, Dáil Éireann, will have the following special responsibilities:
a.  defending the nation, physically and politically;
b.  upholding the interests of the Irish people, and representing their concern for other people, in any international forum;
c.  formulating Irish foreign policy, maintaining Irish neutrality and independence from all power blocs, including the EU, and seeking to secure a nuclear-free world; and
d.  protecting and promoting Irish culture, language and literature.
Functions of the national parliament:
  1. the national parliament will control all powers and functions essential to the good of the nation;
  2. the national parliament will elect a President, who will serve as both Prime Minister and head of state;
  3. the national parliament will elect a Government, consisting of a limited number of ministers nominated by the President;
  4. the national parliament will secure the independence of the Supreme Court and of the judicial system as guardian of the Constitution;
  5. the national parliament will initiate national legislation, through any of the following agencies:
    1. its own deputies,2. the central Government,3. a provincial parliament, or4. an initiative;
  6. The national parliament will adopt national legislation, either
      a.  directly, through its own deputies, or
      c.   by initiative in specified cases;
7.   The national parliament will oversee collection of the federal revenue.
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Provincial parliaments or assemblies
Assemblies or parliaments will be established for each of the four provinces. The representatives will be elected by the people of each province according to a system of proportional representation.
The functions of the provincial parliament will be:
  • to co-ordinate activity and development in the various regions in the province, with particular care for the unique character of the Gaeltacht areas;
  • to initiate and promote legislation for the social, economic and cultural development of the people within the region, with the right to initiative; and
  • to co-ordinate the development and expansion of third-level education;
  • to collect provincial revenue.
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Regional boards
Regional boards will be established to promote and co-ordinate the economic, social and cultural affairs of clearly defined regions. The regional development board would be a single chamber consisting of:
     a.  representatives of district councils within the region concerned, elected according to a system of proportional representation, and
     b.  expert representatives appointed by the provincial parliament.
The regional board would have the following responsibilities:
a.  to assess and co-ordinate the work of district councils in their regions;
  b.  to provide for hospitalisation and care of the young, aged and infirm;
c.  to supervise regional planning;
   d.  to plan for economic growth;
   e.  to provide for cultural development.
The following regions are suggested:
  • Connacht — two regions: North Connacht, consisting of Sligo, Leitrim, Mayo and the Boyle and Ballaghaderreen county electoral areas of Roscommon; and South Connacht, consisting of Galway, the remainder of Roscommon and the Claremorris/Ballinrobe area of Mayo plus the Gaeltacht are of Tuar Mhic Eide in South Mayo.
  • Munster — four regions: Cork city and environs, South Munster, consisting of Kerry and North and West Cork; East Munster, consisting, consisting of South Tipperary, Waterford and East Cork; and North Munster, consisting of North Tipperary, Limerick and Clare.
  • Leinster — four regions: Midlands, consisting of Longford, Westmeath, Laois and Offaly; East Leinster, consisting of South Louth, Meath, Kildare and Wicklow; Greater Dublin; and South Leinster, consisting of Wexford, Carlow and Kilkenny.
  • Ulster — four regions: East Ulster, consisting of Antrim, East Derry, East Tyrone, North Armagh, and North and East Down; South Ulster, consisting of Cavan, Monaghan, part of Fermanagh, South Down, South Armagh and North Louth; Greater Belfast; and West Ulster, consisting of Donegal, Derry City and the Faughan and Limavady districts of County Derry, the Strabane and Omagh districts of County Tyrone, and most of County Fermanagh.
  • All Gaeltacht districts would constitute a Gaeltacht Region.
Each region will be served by a fully staffed secretariat.
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District councils
A district council will consist of a single chamber elected by the people of a clearly defined area covering a population of 10,000 to 40,000 people.
District councils will have the following areas of responsibility:
  • the welfare and security of the community and the application of the law in a humane and just manner;
  • primary and secondary education;
  • job creation, regulations governing employment and standards of work, trading practices, etc;
  • local planning and environmental development;
  • agriculture, fishing, and small industry;
  • health centres, youth and recreational development;
  • housing and control of rented accommodation;
  • social welfare and social services.
Each district council will have a secretariat, where all services would be provided under the same roof.
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Community councils
Community councils will be voluntary bodies, representing close-knit communities based on parishes or other suitable centres, such as a district electoral area. To ensure the welfare of their people and the good of their communities, community councils will have the right of audience at all district council meetings.
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PLEASE NOTE: The above proposals are not definitive; they can and inevitably will be modified. Sinn Féin Poblachtach would in fact welcome constructive criticism of these proposals.